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The best advice I can give is from a talk by Elder Oaks: ”Last year a church member sent me a suggestion that someone prepare a book containing all General Authority interpretations of all verses in the scriptures. I replied that I thought this was not a good idea…. What we are seeking to accomplish… is not to magnify the standing of the prophets but to elevate the spirituality of our rank and file members. Like Moses, we declare, ‘would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!’ (Numbers 11:29). We encourage everyone to study the scriptures prayerfully and seek personal revelation to know the meaning for themselves.” (Elder Dallin H. Oaks, “Scripture Reading and Revelation”, BYU Studies Academy Meeting, January 29, 1993)

Friday, March 29, 2019

NT Come Follow Me 2019-Individual April 1-14


April 1–14


Matthew 16–17Mark 8–9Luke 9


“Thou Art the Christ”


 Matthew 16:13–17Luke 9:18–21

A testimony of Jesus Christ comes by revelation.

What modern attitudes toward Jesus have you noticed?

The world today is confused on exactly who and what Jesus is. Yet some hold very passionately to what they believe. Even within the Church I have seen different opinions on the Savior and what He can do for us.

Satan loves nothing more than to cause confusion while people think they are doing good and in the right.

 
What Others Have Said:

Ezra Taft Benson
"Several years ago, a number of prominent theologians were asked the question, What do you think of Jesus? Their replies startled many professed Christians. One asserted that a 'true Christian' must reject the resurrection. Another admitted that New Testament scholars were so divided on the question that one cannot say anything certain about the historical Jesus. Another scholar and teacher of Jesuit priests explained, 'It is difficult to say in our age what the divinity of Jesus can mean. We are groping now for a way to express it-we just don't know.' ("Easter 1966-A Quest for the True Jesus," Newsweek, April 11, 1966, p. 72.)

"In a public opinion poll conducted by George Gallup, Jr., seven in ten adult American respondents said they believed in the divinity of Christ. But 90 percent of these said that Jesus is divine only in the sense that He embodies the best that is in all men. (Church News, October 23, 1983.) The Church of Jesus Christ of Latter-day Saints consents to no such ambiguity in relation to our position regarding Jesus Christ." (Come unto Christ [Salt Lake City: Deseret Book Co., 1983], 2.)

 

George Q. Morris
"It seems easy for some people to appraise Jesus Christ and put him in his place as no doubt a very great Teacher and a great Prophet, a man who lived a wonderful life. The 'wise and the prudent' have a way of doing this. I rather think the humble and the meek accept him as the Redeemer of the world. He said: 'I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.' (Matt. 11:25.)

"The Lord Jesus Christ is not on trial before the world. Men should understand that. The world is on trial before the Lord Jesus Christ, and we will have to account for the attitude taken toward him and his message." (Conference Report, April 1955, Fourth Day-Morning Meeting 101.)

 How would you respond if Jesus asked you, “Whom say ye that I am?” (See Matthew 16:13–15.)

Peter said it best, He is the Christ! He is our everything. We each need to have the spirt of revelation as part of our lives. We cannot afford to be parents or even people in this world without it.
I value the relationship I have with my Savior and my friend. I value the Come Follow Me program that has GREATLY increased the spirit in our home and has allowed my wife and I to draw closer together and our children and grand children as well.
Revelation works a bit differently for each person and that is what makes it great and true.

 What others have said on Revelation

Boyd K. Packer
The Holy Ghost speaks with a voice that you feel more than you hear. It is described as a "still small voice." And while we speak of "listening" to the whisperings of the Spirit, most often one describes a spiritual prompting by saying, "I had a feeling ..."
...Revelation comes as words we feel more than hear. Nephi told his wayward brothers, who were visited by an angel, "Ye were past feeling, that ye could not feel his words."
The scriptures are full of such expressions as "The veil was taken from our minds, and the eyes of our understanding were opened," or "I will tell you in your mind and in your heart," or "I did enlighten thy mind," or "Speak the thoughts that I shall put into your hearts." There are hundreds of verses which teach of revelation.
We do not seek for spectacular experiences. President Spencer W. Kimball spoke of the many who "have no ear for spiritual messages ... when they come in common dress. ... Expecting the spectacular, one may not be fully alerted to the constant flow of revealed communication." ("Personal Revelation: The Gift, the Test, and the Promise," Ensign, Nov. 1994, 60)


Joseph Smith
A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus. (Teachings of the Prophet Joseph Smith, selected and arranged by Joseph Fielding Smith [Salt Lake City: Deseret Book Co., 1976], 151.)

 Spencer W. Kimball
Of all things, that for which we should be most grateful today is that the heavens are indeed open and that the restored church of Jesus Christ is founded upon the rock of revelation. Continuous revelation is indeed the very lifeblood of the gospel of the living Lord and Savior, Jesus Christ. ("Revelation: The Word of the Lord to His Prophets," Ensign, May 1977, 76)


Spencer W. Kimball
I say, in the deepest of humility, but also by the power and force of a burning testimony in my soul, that from the prophet of the Restoration to the prophet of our own year, the communication line is unbroken, the authority is continuous, and light, brilliant and penetrating, continues to shine. The sound of the voice of the Lord is a continuous melody and a thunderous appeal. For nearly a century and a half there has been no interruption.
Man never needs to stand alone. Every faithful person may have the inspiration for his own limited kingdom. But the Lord definitely calls prophets today and reveals his secrets unto them as he did yesterday, he does today, and will do tomorrow: that is the way it is. ("Revelation: The Word of the Lord to His Prophets," Ensign, May 1977, 78)


Marion G. Romney
"Without the gift or revelation, which is one of the gifts of the Holy Ghost, there could be no Church of Jesus Christ. This is apparent from the obvious fact that in order for his Church to exist, there must be a society of people who individually have testimonies that Jesus is the Christ. According to Paul, such testimonies are revealed only by the Holy Ghost, for said he, '. . . no man can [know] say that Jesus is the Lord. but by the Holy Ghost.' (See 1 Cor. 12:3.) In the 46th section of the Doctrine and Covenants, the Lord specifically lists such knowledge as one of the gifts of the Holy Ghost, as follows: 'To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God' (D & C 46:13.) Everyone who has a testimony of Jesus has received it by revelation from the Holy Ghost. The Holy Ghost is a revelator, and everyone who receives him receives revelation.
"Wherever and whenever revelation is operative, manifestations of other gifts of the Holy Ghost are prevalent." (Conference Report, April 1956, Afternoon Meeting 69.)

 Robert D. Hales
"Every person in the world at some point in his eternal progression is one day going to have to come to the moment of truth when he must answer the question, 'What think ye of Christ?' (Matt 22:42)
"Think of that. At one point in our eternal progression, each one of us is going to have to answer the question, Who is Jesus Christ? We are told that every eye shall see, every ear shall hear, and every knee shall bow, every tongue should confess that Jesus Christ is Lord (see Philip. 2:10-11); 'When all men shall stand to be judged of him, then shall they confess that he is God' (Mosiah 27:31)
"...What think ye of Christ and whom say ye that he is? Many Christians profess to follow Jesus Christ but do not know him: 'And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent' (John 17:3).
"Many profess to be Christians and yet do not believe that Jesus Christ is the literal Son of God, indeed, the eldest son of God the Father. Men are willing to follow some of his teachings but do not recognize the divine, eternal purpose and the significance of his life to all mankind. 'What think ye of Christ?' and 'Whom say ye that I am?' These were questions asked by Jesus to make men think, so that he might teach them who he was, that they might use their own free agency, come to their own conclusions and commitments, follow him, and gain a testimony that he is the Son of God, our Redeemer.
"Using the sacred scriptures we can know Jesus Christ. He is more than a great teacher; he is the Messiah. He was willing to lay down his life for us; he is the only one who could, as these scriptures testify." (Ensign, May 1979, 77)
 

Howard W. Hunter
"The Lord's invitation to follow him is extended to more persons than those who are ordained as special witnesses. The call is individual and personal, and it is compelling. We cannot stand forever between two opinions. Each of us must at some time face the crucial question: 'Whom say ye that I am?' (Matt. 16:15.) Our personal salvation depends on our answer to that question and our commitment to that answer. Peter's revealed answer was 'Thou art the Christ, the Son of the living God.' (Matt. 16:16.) Many, many witnesses can give the identical answer by the same power, and I join with them in humble gratitude. But we must each answer the question for ourselves-if not now, then later; for at the last day, every knee shall bow and every tongue shall confess that Jesus is the Christ. Our challenge is to answer correctly and live accordingly before it is everlastingly too late." ("An Apostle's Witness of Christ," Ensign, Jan. 1984, 69)

 

 Neal A. Maxwell
"...Jesus' interrogation gave an opportunity for a declaration, and Peter seized upon it! This episode...seemed also to give the Twelve a chance to distinguish between various conclusions others had reached concerning Christ's identity and the correct conclusion.
"Jesus did not want erroneous or careless thinking done by his trusted Twelve. For instance, He did not want them following Him because they thought He was Elias! It reflects the precision that the Lord wants from us intellectually and spiritually-right reasons as well as right answers and right conduct!" (We Talk of Christ, We Rejoice in Christ, 163)

Testimony and Conversion
Ezra Taft Benson
A most priceless blessing available to every member of the Church is a testimony of the divinity of Jesus Christ and His Church. A testimony is one of the few possessions we may take with us when we leave this life. (Come unto Christ, p. 11.)

To have a testimony of Jesus is to possess knowledge through the Holy Ghost of the divine mission of Jesus Christ. A testimony of Jesus is to know the divine nature of our Lord's birth-that He is indeed the Only Begotten Son in the flesh.
Teachings of, p.465-466

Revelation
President Kimball taught: Revelations will probably never come unless they are desired. I think few people receive revelations while lounging on the couch…I believe most revelations would come when a man is on his tip toes, reaching as high as he can for something which he knows he needs, and then there bursts upon him the answer to his problem
Richard G Scott. Finding Peace, Happiness, and Joy.”

 
Boyd K Packer
These are sobering times. You are going out into a world that is different than the world I faced when I was 19…You won’t survive spiritually unless you know how to receive revelation…I don’t know whether you know how to receive revelation, but you won’t survive without it.
Dec 2005 BYU Hawaii Graduation

 
Richard G Scott
I believe that we often leave the most precious, personal direction of the Spirit unheard because we do not respond to, record, and apply the first promptings that come to us. Impressions of the Spirit can come unsolicited when we are in need or in response to urgent prayer.
. Finding Peace, Happiness, and Joy.”

 
Boyd K. Packer
The patterns of revelation are not dramatic. The voice of inspiration is a still voice, a small voice. There need be no trance, no sanctimonious declaration. It is quieter and simpler than that
 “Let Not Your Heart Be Troubled”

 Dallin H Oaks
In its more familiar forms, revelation or inspiration comes by means of words or thoughts communicated to the mind by sudden enlightenment, by positive or negative feelings about proposed courses of action, or even by inspiring performances, as in the performing arts. As President Boyd K Packer has stated, “Inspiration comes more as a feeling than as a sound”
BYU Devotional 9-28-81
 
Richard G Scott
Personal communication with God through the Holy Spirit is a reality. To me it is as literally real as life itself and far more precious than all of the treasures of the earth.
Finding Peace, Happiness, and Joy.”

 Joseph Fielding Smith 
"Every member of the Church has had hands laid upon his head for the gift of the Holy Ghost.  He has a right to receive the revelations that are expedient and necessary for his guidance individually; not for the Church, but for himself.  He has a right through his obedience, through his humility, to receive light and truth as it shall be revealed through the Spirit of Truth, and he who will hearken to that Spirit and seek for the gift of the Spirit in humility and faith shall not be deceived" (Take Heed To Yourselves!, p. 101).

Joseph Smith
Joseph Smith taught that every man and woman should seek the Lord for wisdom, that they might get knowledge from Him who is the foundation of knowledge; and the promises of the gospel, as revealed, were such as to authorize us to believe, that by taking this course we should gain the object of our pursuit.
Teachings: Joseph Smith, 267-68

 Joseph Smith
God hath not revealed anything to Joseph, but what He will make known unto the twelve, and even the least Saint may know all things as fast as he is able to bear them, for the day must come when no man need say to his neighbor, Know ye the Lord; for all shall know Him.
Teachings: Joseph Smith 268

 Boyd K. Packer
The patterns of revelation are not dramatic. The voice of inspiration is a still voice, a small voice. There need be no trance, no sanctimonious declaration. It is quieter and simpler than that
 “Let Not Your Heart Be Troubled”

 Ezra Taft Benson
"We hear the words of the Lord most often by a feeling. If we are humble and sensitive, the Lord will prompt us through our feelings. That is why spiritual promptings move us on occasion to great
joy, sometimes to tears.  Many times my emotions have been made tender and my feelings very sensitive

when touched by the Spirit.  "The Holy Ghost causes our feelings to be more tender. We feel more charitable and compassionate with each other. We are more calm in our relationships. We have a greater capacity to love each other. People want to be around us because our very countenances radiate

the influence of the Spirit. We are more godly in our character. As a result, we become increasingly more sensitive to the promptings of the Holy Ghost and thus able to comprehend spiritual things more clearly."

("Seek the Spirit of the Lord," _Ensign_ Apr. 1988, p 4)


 L. Lionel Kendrick
Receiving personal revelation is not a passive process. As we seek such revelations, we must prepare for these sacred experiences. President Spencer W. Kimball told us that "God reveals
himself to [people] who are prepared for such manifestations." The Savior spoke of this principle of preparing to receive personal revelation. He shed light on the things that we must do to properly prepare: "It shall come to pass that every soul who forsaketh his sins [repents] and cometh unto me, and calleth on my name [prays], and obeyeth my voice, and keepeth my commandments [obeys], shall see my face and know that I am" (D&C 93:1).  To properly prepare to receive personal revelation, we must repent, ask through prayer, be obedient, search the scriptures, fast, think pure thoughts, and develop a spirit of reverence… Prophets, seers, and revelators have described this process of receiving  personal revelation through the nlightenment of the mind: "When you feel pure intelligence flowing into you," said the
 Prophet Joseph Smith, "it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus." Elder Marion G. Romney said, "This is a very common means of revelation. It comes into one's mind speaking words and sentences."
President Harold B. Lee further taught, "When there come to you things that your mind does not know, when you have sudden thought that comes to your mind, if you will learn to give heed to these things that come from the Lord, you will learn to walk by the spirit of revelation."… The most frequent confirmation of the Spirit comes to us as peaceful feelings. The Spirit indeed "showeth all things, and teacheth the peaceable things of the kingdom" (D& C39:6; see also D&C 36:2; D&C 42:61; D& C 111:8).

President Brigham Young quoted these words of the Prophet Joseph Smith:"They can tell the Spirit of the Lord from all other spirits-it will whisper peace and joy to their souls." Feelings of peace are promptings and proof that the Spirit is bearing witness to us in response to our petitions. (address given on 20 May 1997 at Brigham Young University


  Dallin H Oaks
In its more familiar forms, revelation or inspiration comes by means of words or thoughts communicated to the mind by sudden enlightenment, by positive or negative feelings about proposed courses of action, or even by inspiring performances, as in the performing arts. As President Boyd K Packer has stated, “Inspiration comes more as a feeling than as a sound”
BYU Devotional 9-28-81

 Gordon ß Hinckley
Personal communication with God through the Holy Spirit is a reality. To me it is as literally real as life itself and far more precious than all of the treasures of the earth.
Richard G Scott. “Finding Peace, Happiness, and Joy.”
 

Gordon B Hinckley 
We believe all that has been revealed. We believe in all that is now revealed. We believe the Lord will yet reveal many great and important things. Now we have a great body of revelation which guides us in the everyday conduct of the affairs of the Church. Situations arise where we feel we need guidance. When those conditions happen, we discuss the matter, pray about it, perhaps fast about it, and go to the Lord about it. It is like the experience recounted by Elijah, who needed help on a problem and went to the Lord, and a great wind occurred and the Lord was not in the wind. Then an earthquake, and the Lord was not in the earthquake. Then a fire, and the Lord was not in the fire. And then a still, small voice. That is the way it works. (  Interview with Mike Scheartl of Fox Network News, December 11, 1996.)

 
Ezra Taft Benson,
"We hear the words of the Lord most often by a feeling.  If we are humble and sensitive, the Lord will prompt us through our feelings.  That is why spiritual promptings move us on occasion to great joy, sometimes to tears.
Many times my emotions have been made tender and my feelings very sensitive when touched by the Spirit.

 
"The Holy Ghost causes our feelings to be more tender.  We feel more charitable and compassionate with each other.  We are more calm in our relationships.  We have a greater capacity to love each other.  People want to be around us because our very countenances radiate the influence of the Spirit.  We are more godly in our character.  As a result, we become increasingly more sensitive to the promptings of the Holy Ghost and thus able to comprehend spiritual things more clearly."

 
("Seek the Spirit of the Lord," _Ensign_ Apr. 1988, p 4)

 
Matthew 17:1–9Mark 9:2–10Luke 9:28–36

What happened on the Mount of Transfiguration?

Bruce R. McConkie
"Our Synoptic authors make brief mention of-in reality it is scarcely more than an allusion to-what happened on the [Mount of Transfiguration] when they and Jesus spent a sacred night enwrapped in the visions of eternity. This blessed night was one of those seeric periods when the mysteries of the kingdom, 'which surpass all understanding,' are shown forth to souls who are in tune with the Infinite. So marvelous are such revealed truths that it is 'not lawful for man to utter' them, 'Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit.' They are reserved by the Lord for those prophets and seers who, 'while in the flesh,' are yet able 'to bear his presence in the world of glory.' (D&C 76: 114-18.)

"In the providences of the Lord the saints know some things that the world does not know about the spiritual outpouring of divine grace that fell on the Mount of Transfiguration. But even latter-day revelation does not set forth the full account, and until men attain a higher state of spiritual understanding than they now enjoy, they will continue to see through a glass darkly and to know only in part the visionary experiences of the presiding officers of the meridian Church. That which is known, however, singles out this night as one of the most important and glorious in the lives of those who saw within the veil and who heard the voices of the heavenly participants." (The Mortal Messiah: From Bethlehem to Calvary, 3: 54.)

 Spencer W. Kimball
"The glory of the contact was more than they could bear and they collapsed, falling on their faces. While in this state unprintable, unspeakable, unutterable things were said and done. The three mortals thus protected survived even this withering fiery experience." (Conference Report, April 1964, Afternoon Meeting 97.)

 Joseph Fielding Smith
"When Moses and Elijah came to the Savior and to Peter, James, and John upon the Mount, what was their coming for? Was it just some spiritual manifestation to strengthen these three apostles? Or did they come merely to give comfort unto the Son of God in his ministry and to prepare him for his crucifixion? No! That was not the purpose. I will read it to you. The Prophet Joseph Smith has explained it as follows:
'The priesthood is everlasting. The Savior, Moses, and Elias [Elijah, in other words] gave the keys to Peter, James, and John, on the Mount when they were transfigured before him. The priesthood is everlasting-without beginning of days or end of years; without father, mother, etc. If there is no change of ordinances, there is no change of priesthood. Wherever the ordinances of the gospel are administered, there is the priesthood.... Christ is the Great High Priest; Adam next.'

 
Jeffrey R. Holland
"Then heavenly messengers appeared, bestowing upon this First Presidency every needful key for their ministry...The moment passed. The vision ceased. Peter still had many lessons to learn in the days ahead-of political loyalty and personal forgiveness, of material sacrifice and fruitful service...But whatever lay before him, the transfer of authority was now complete. Endowed with power from on high and armed with the certainty of his conviction, he descended with Jesus into the valley of the shadow of death." (However Long and Hard the Road, 98.)

 David B. Haight
"Luke's account indicates that the three apostles did not witness the beginning of this marvelous transfiguration. They were heavy with sleep, as they would later be at Gethsemane, but they were suddenly startled into wakefulness (Luke 9:32). Then they saw and heard. In the darkness of the night they saw an intense light and the glorified form of their Lord. Beside him, in that same glory of light, were the two ancient prophets.
"Though it may be difficult for us to understand, Jesus himself must have been strengthened and sustained by Moses and Elijah in preparation for the suffering and agony ahead of him in working out the infinite and eternal atonement of all mankind. In a few days an angel from heaven would again strengthen him when he would sweat great drops of blood in the Garden of Gethsemane.
"The three chosen apostles were taught of his coming death and also his resurrection, teachings that would strengthen each of them in the eventful days ahead." (A Light unto the World [Salt Lake City: Deseret Book Co., 1997], 11-12.)

 
Matthew 16:13–1917:1–9

What are the “keys of the kingdom of heaven”?

The “keys of heaven” are simply being able to act for God here on earth. It also means being able to know for certain what the Lord would have us do. Basically revelation. Men in places of stewardship and authority need the correct permission to act out what the Lord would have them do. Prophet, Apostles, Stake Presidents, Bishops have the authority to do what the Lord wants done. I as a father have authority to receive what the Lord would have my family do but I do not need the Keys to do that for them. Keys to me are related to Priesthood authority and responsibility.

Like Peter, we can have the Holy Spirit make known to us the divinity of Christ that will in turn change our lives and actions.

 What Others Have Said:

Joseph Smith
"Jesus in His teaching says, 'Upon this rock I will build my Church, and the gates of hell shall not prevail against it.' What rock? Revelation." (Teachings of the Prophet Joseph Smith, 274)

 David O. McKay
"By that He meant that as Simon's name 'Peter' means rock, so this testimony that comes by revelation shall be the rock upon which Christ's Church shall be built. Because when one receives such divine assurance in his soul that the gospel is true, no views of men, nor waves of temptation nor 'the power of hell' can deprive him of it. You remember when Jesus first met Simon, He said He should be called 'the Rock.' Ever since then it would seem that Jesus has been waiting for the time when Peter's testimony would be like his character-expressive and firm. That time has come; and Peter is now prepared to receive a greater responsibility." (Ancient Apostles, 48.)

 Harold B. Lee
"If there be those who believe falsely that his Church was to be built upon the Apostle Peter to whom he spoke, remind all such that the Master said on another occasion that he, himself, was the 'stone' which men had rejected that was now to become 'the head of the corner' (Matt 21:42; Eph 2:20; Col 1:18) or the head of the Church. A church founded upon Peter or upon any other man would not be the Church of Jesus Christ but the church of Peter or that of any other man upon whom it was founded." (Decisions for Successful Living, 64 - 65.)

 
James E. Talmage
"Jesus said to him 'thou art Peter,' adding, 'and upon this rock I will build my church.' In the course of the general apostasy subsequent to the ancient apostolic ministry, the Bishop of Rome laid claim to supreme authority as the alleged lineal successor to Peter; and an erroneous doctrine gained currency to the effect that Peter was the 'rock' upon which the Church of Christ was founded. Detailed consideration of this inconsistent and infamous claim cannot be undertaken here; it is sufficient to say that a church founded or dependent upon Peter or any other man would be Peter's or the other man's church, and not the Church of Jesus Christ. (See The Great Apostasy, chap. 9; also 3 Ne. 27:1-8; also chapter 40 herein.)" (Jesus The Christ, 341)

 Joseph F. Smith
"Some have held that revelation alone was the 'Rock' referred to. This could not be, because without Christ, revelation would not avail. Some have held it was 'Christ alone' that was meant as the 'Rock'; but this could not be, because without revelation, not even Simon Bar-jona could know that Jesus was 'The Christ, the Son of the Living God,' for 'flesh and blood' not only did not, but absolutely cannot reveal Christ unto man. The revelation must come from God. Therefore, it may be summed up, that 'The Christ,' and 'Revelation from God' constitute the 'Rock' on which Christ built and will build His Church. . . . I know that both Christ and revelation are essential to the salvation of man, and indispensible to the building up of the Church. Both go together; they are inseparable, and one without the other would not avail." (Joseph F. Smith, From Prophet to Son: Advice of Joseph F. Smith to His Missionary Sons, compiled by Hyrum M. Smith III and Scott G. Kenney, 87-88.)

 
Bruce R. McConkie
"These keys, as we are aware, are the right and power to preside over the kingdom which is the Church. They enable the legal administrators who hold them to perform the ordinances of salvation so they will be binding on earth and sealed in heaven. Unless, for instance, a baptism performed on earth has efficacy and force in heaven, it will not admit the penitent person into the eternal heaven, which his soul desires. These sealing keys were, in fact, given to Peter, James, and John about a week later, when they climbed nearby Mount Hermon to meet with Moses and Elijah and to participate in the glory of the Transfiguration. Later they were given to all of the Twelve, so that all had the power to bind and loose both on earth and in heaven. (Matt. 18:18.)" (The Millennial Messiah: The Second Coming of the Son of Man, 125.)

 Gordon B. Hinckley
"In that marvelous bestowal of authority the Lord gave to his apostles the keys of the holy priesthood, whose power reaches beyond life and death into eternity. This same authority has been restored to the earth by those same apostles who held it anciently, even Peter, James, and John. ("The Marriage That Endures," Ensign, May 1974, p. 23.)

"We have been, this afternoon just before we came here, to the Church of the Apostles . . . where is found the original Christus statue by Thorvaldsen. It was the statue in this church here in Copenhagen which was copied in marble in Italy and which is on Temple Square in Salt Lake City. It is beautiful. . . . And then on either side of that beautiful chapel are the carved figures of the Apostles, [including] Peter, with the keys in his hand. I don't think the people who have responsibility for that church understand the significance of those keys, but for us they are real, they are genuine. . . . Those are the eternal keys of the priesthood which have been restored under the hands of Peter, James, and John, and also, Moses, Elias, and Elijah, the great keys of the dispensation of the fulness of times, the keys which have the fulness of the priesthood in them. They are the keys of the fulness of the priesthood as the Lord uses the word in the 124th section of the Doctrine and Covenants-those keys which are exercised in the House of the Lord. (Denmark Copenhagen Missionary Meeting, June 14, 1996.)" (Teachings of Gordon B. Hinckley, 472.)"

 Boyd K. Packer
"Peter was to hold the keys. Peter was to hold the sealing power, that authority which carries the power to bind or seal on earth or to loose on earth and it would be so in the heavens. Those keys belong to the President of the Church-to the prophet, seer, and revelator. That sacred sealing power is with the Church now. Nothing is regarded with more sacred contemplation by those who know the significance of this authority. Nothing is more closely held. There are relatively few men who hold this sealing power upon the earth at any given time-in each temple are brethren who have been given the sealing power. No one can get it except from the prophet, seer, and revelator and President of The Church of Jesus Christ of Latter-day Saints. It is more closely held than any other authority. I am an Apostle and in company with fourteen other men now living hold all of the keys. I have the sealing power. It was given to me at the time of my ordination, as is true of all the Brethren who hold membership in the First Presidency and the Quorum of the Twelve. I can seal and I can loose according to the directions given by the President of the Church. But I cannot give this authority to another. If another is to have it, he must get it from that one man on the earth who has the right to exercise all the keys of the priesthood. We know from the revelations that there will be but one at a time on the earth who has this right." (The Holy Temple, 88.)

Matthew 17:14–21Mark 9:14–29


When seeking greater faith, I must first hold on to the faith I already have.

What did the Spirit teach you as you read about this miracle?
This story really hit home. Think of the Apostles who had failed to heal the child, think what they must have felt. Think of the fathers thoughts that here the apostles were unable to do the miracle yet he still asks Christ. Did his faith waver a bit? I don’t read that in the reaction. How many of us look and dwell on the negative of things around us. We tend to think what we don’t have rather than what we do. Elder Holland's talk listed here is a great one to really listen to and study.

Also I think we tend to take giving blessing not serious enough. I have thought why we don’t have mighty miracles of healing when we lay our hands on people. Why don’t we have the Matthew Cowley type of faith? Still working through the answers but I think it has to do with our own faith and trust in our relationship with God. Also I believe these events are still happening but are not widely shared since they are private and kept close to people’s hearts. And that is how it should be.

 
How has Heavenly Father helped you increase your faith?
Every day I see the help that I am given. I have seen even the simplest of requests receive help from on high. This has been able to let me change that I believe the Father is in my day to day efforts to knowing that He is. This is great comfort as I see new challenges come up as well as I watch my 11 yr. old daughter and my grandchildren enter into this world that at times really scares me.

 
What can you do to build upon the faith you already have?
Remember what knowledge and faith I already have. Study, pray serve. Truly care about wanting to increase my faith I think is key in having it happen.

 
What Others Have Said:

Gene R. Cook
"Alma explains beautifully some of the characteristics of faith. As we study these characteristics, we need to remember that faith is something we know very little about. The Lord says that if we have the faith of a mustard seed, we can say to a mountain, 'Remove hence to yonder place,' and it would remove. (Matthew 17:20.) This teaches me that I must have something less than that, perhaps, and that I know very little about it. Thus, I continue the search to understand what it means to have faith in the Lord Jesus Christ. I hope that you, too, will take this as a beginning point to greater study, meditation, and prayer to understand faith in the Lord Jesus Christ. As you do so, the Lord will reveal to you further knowledge about these important principles, for he has promised, 'If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things-that which bringeth joy, that which bringeth life eternal.' (D&C 42:61.)" (Living by the Power of Faith, 28.)

 A. Theodore Tuttle
"I believe there are basically two kinds of faith. The kind of which I have spoken-faith that God lives and rules in the heavens-sustains us in life's challenges. It enables us to endure without yielding, and bear the trials common to us all. This faith has characterized the lives of this people all through their history. It is a great legacy to inherit and to bequeath.
"There is another kind of faith: more powerful, less known, infrequently observed. This faith in God compounds our ability to accomplish our righteous desires. It is the creative, and generative kind of faith. This is the faith save for the exercise of which things would not happen. This is the great causative force in human lives. This is the faith that moves mountains." ("A Prophet's Faith," Ensign, Nov. 1975, 23)


Matthew Cowley
"Sometimes I wonder whether there aren't many people who die because we don't exercise our priesthood right. Maybe not, I don't know. When the disciples tried to cast the dumb spirit out and couldn't do it, Christ came along and...said, ' . . this kind goeth not out but by prayer and fasting.' (Matt. 17:19, 21.) They hadn't done enough you see. They hadn't exercised the priesthood enough. And so I wonder if some of us are the same way.
"Of course there are times when you don't have time to fast much; you don't have time to pray much, emergencies, you have to rush. But on the other hand I think if we have a little time, and we intend to go and bless someone, it doesn't do any harm to do a little fasting." (Matthew Cowley Speaks, 149.)


Matthew Cowley
"And so, remember we have great opportunities. Great opportunities to bless. Sometimes I wonder if we do enough in our administration of the sick. You know when the Apostles tried to cast out an evil spirit, they couldn't do it or they didn't do it. The Master came along, and he immediately cast out the dumb spirit. Then the Apostles said, 'Why could not we cast him out?' And what did Christ say? 'This kind goeth not out but by prayer and by fasting.' (Matt. 17:21.)

"Sometimes we rush in, administer to a person, rush out, and say, 'Well, he won't make it. I know he won't.' Of course, we have to, in case of an emergency, go immediately. Sometimes I wonder, if we have a little time, if we shouldn't do a little fasting. 'This kind cometh not out save by prayer and by fasting.'
"A little over a year ago a couple came into my office carrying a little boy. The father said to me, 'My wife and I have been fasting for two days, and we've brought our little boy up for a blessing. You are the one we've been sent to.'

"I said, 'What's the matter with him?'
"They said he was born blind, deaf, and dumb, had no co-ordination of his muscles, couldn't even crawl at the age of five years. I said to myself, this is it. I had implicit faith in the fasting and the prayers of those parents. I blessed that child, and a few weeks later I received a letter: 'Brother Cowley, we wish you could see our little boy now. He's crawling. When we throw a ball across the floor, he races after it on his hands and knees. He can see. When we clap our hands over his head, he jumps. He can hear.' Medical science had laid the burden down. God had taken over. The little boy was rapidly recovering." (Matthew Cowley Speaks, 245 - 246.)

 Sterling W. Sill
"We don't always understand that faith is the moving cause of all action. It is not only the chief pillar of success, it is also its very foundation." (Conference Report, April 1962, First Day-Morning Meeting 14.)

 Joseph Smith
"...the plan of salvation [is] a system of faith-it begins with faith, and continues by faith; and every blessing which is obtained in relation to it is the effect of faith, whether it pertains to this life or that which is to come. To this all the revelations of God bear witness." (Lectures on Faith [Salt Lake City: Deseret Book Co., 1985], 7:17.)

 James E. Faust
"...in the search for light, truth, and knowledge, almost everyone may have at one time or another some private questions. That is part of the learning process. Many are like the biblical father of the child with the 'dumb spirit' who pleaded with the Savior: 'Lord, I believe; help thou mine unbelief.' (Mark 9:17, 24)" (Reach Up for the Light [Salt Lake City: Deseret Book Co., 1990], 25.)

 Neal A. Maxwell
"As we inventory whatever our personal hesitations, reservations, or equivocations are, it is better to acknowledge them honestly while meekly indicating to God that, though we understand somewhat the doctrine of faith, we need help in practicing it. 'Lord, help thou my unbelief' (Mark 9:24)." (Lord, Increase Our Faith [Salt Lake City: Bookcraft, 1994], 7.)

 Chieko N. Okazaki
"We do not need to wait for perfect faith to have enough faith to begin building Christ-centered families. When the apostles could not cast an evil spirit out of a boy, the father carried him to Jesus, who gave him a piercing challenge: 'If thou canst believe, all things are possible.' The father, knowing the imperfect state of his faith but also his desire for more, cried out, weeping, 'Lord, I believe; help thou mine unbelief.' (Mark 9:23-24.) Jesus did not rebuke him or say, 'Come back when you have more faith.' He healed the child.
"The scriptures show us examples of families with whom Jesus interacted during his premortal and mortal ministries. They had hearts willing to receive him even if their circumstances were not ideal. They had faith and yearned for more. They sacrificed, served others, prayed, fasted, and pondered the promises of the prophets.
"What is our Heavenly Father's work and glory? It is 'to bring to pass [our] immortality and eternal life.' (Moses 1:39.) The work of salvation goes on despite imperfect circumstances and imperfect faith. 'I am come that they might have life,' the Savior explained, 'and that they might have it more abundantly.' (John 10:10.) His task was not only to give life to the dead, miraculous though that was, but to give increased life to those living with less than flourishing faith, less than vibrant hope, less than burning charity.
"He accepts our imperfections even as he challenges us to rise above them. He loves us even when we are not very lovable. He rewards even a struggling faith with miracles." (Aloha! [Salt Lake City: Deseret Book Co., 1995], 9-10.)

 Delbert L. Stapley
"I feel, my brothers and sisters, that in our work, and our callings also in our homes, that we individually need the spiritual power, the strength, the guidance, and the blessings that fasting and prayer will obtain. (Recounts the story of Mark 9:14-29.)
"It seems to me, my brethren and sisters, particularly my brethren holding the Melchizedek Priesthood, that when we are called to administer to the sick who are sorely afflicted, if we would humble our souls through fasting and prayer, we would be close to our Heavenly Father and have claim upon him for the blessings to those we love and seek to help." (Conference Report, October 1951, Morning Meeting 124-125.)

Friday, March 22, 2019

NT Come Follow Me 2019-Individual Mar 25-31

John 5:17–47
Jesus Christ honors His Father.
How does the Son honor the Father, and how can you follow His example? 
Jesus also showed honor to His Father. He taught that the Father showed Him everything He had to do. He always taught that what He was doing was in agreement with he other. Basically the Father was in charge.
What do you learn about how the Father feels about the Son? 
As I read these verses I am struck with nothing but respect and honor from the Father toward the son. He trusted Him to continue and fulfill what they had planned together to save us.
How can strengthening your relationship with Heavenly Father increase your willingness to seek and obey His will?
If you know and respect a person you tend to discuss your issues and concerns with them. The same is what our Father wants from us. 
What Others Have Said:
Bruce R. McConkie
"We suppose that our Lord's Jewish detractors by this time are completely overawed. How could it be otherwise, so comprehensive are the concepts of which he speaks, so infinite their application! But Jesus continues: 'For as the Father hath life in himself; so hath he given to the Son to have life in himself.' 'The Father is an immortal, exalted, resurrected being, who cannot die. He is the Creator of the lives of men. Life dwells in him independently; he has life in himself; all things live because of him. He is the source of life, and the one who upholds, preserves, and continues it. And he has given this same power to the Son; the Son inherits from the Father; an immortal Father passes on to his mortal Son the power of immortality; it comes as a natural inheritance.'
"'And hath given him authority to execute judgment also,' Jesus continues, 'because he is the Son of man.' Why will Jesus be the Judge of the living and the dead? Because he is the Son of Man of Holiness-the Son of an Immortal Man, a Holy Man, who is God-because he is the Son of God who has received the power to do all things, from his Father whose right it is to grant such infinite power." (The Mortal Messiah: From Bethlehem to Calvary, 4 vols. [Salt Lake City: Deseret Book Co., 1979-1981], 2: 74.)
Joseph Smith
"[The prophet paraphrases the meaning of this verse] 'I do the things I saw my Father do before worlds came rolling into existence. I saw my Father work out his kingdom with fear and trembling, and I must do the same. [Then] I shall give my kingdom to the Father so that he obtains kingdom rolling upon kingdom,' so that Jesus treads in his tracks as he had gone before.
"...He laid down his life and took it up, same as his Father had done before. He did as he was sent, to lay down his life and take it up again." (Kent P. Jackson, comp. and ed., Joseph Smith's Commentary on the Bible [Salt Lake City: Deseret Book Co., 1994], 131-132.)
Joseph Smith
"It is the first principle of the Gospel to know for a certainty the character of God, and to know that we may converse with him as one man converses with another, and that he was once a man like us; yea, that God himself, the Father of as all, dwelt on an earth, the same as Jesus Christ himself did. . . .
"I will go back to the beginning before the world was, to show what kind of a being God is. What sort of a being was God in the beginning? Open your ears and hear, all ye ends of the earth . . .
"God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens. That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by his power, was to make himself visible,-I say, if you were to see him today, you would see him like a man in form-like yourselves in all the person, image, and very form as a man" (Teachings of the Prophet Joseph Smith, pp. 345-346.)
Marion G. Romney
"What a difference it would make in the conditions of the world today if all leaders of nations and all peoples were seeking to know and do the Father's will! What peace would come into the world and what peace does come into the hearts of individuals as they acquire such a state of mind and act upon it! The happiest and most successful people in the earth are those who, knowing the will of the Father, are living in harmony therewith. On the other hand, the most contentious, distressed, and miserable people on the earth are those who know his will and who do not live in harmony with it.
"We members of the Church of Jesus Christ of Latter-day Saints are in a unique position with reference to this matter because we know that the Lord has revealed, and is continuing to reveal, to our generation his will concerning us, and we profess to accept it. This leaves us no excuse and no escape. Each of us is destined to be happy and at peace, or miserable and contentious. Many have already chosen their places; others are moving into position. Our status will depend upon how nearly we do the Father's will now, and how faithful we are in continuing to do it to the end of our mortal lives." (Conference Report, April 1945, Afternoon Meeting 88.)
Neal A. Maxwell
"In fact, while God has given us so many enabling gifts in addition to the gift of life, the only real gift we can actually give Him is to submit our will to His...the one precious gift, our wills! It is the only one we can really give to Him that is not already His!" (One More Strain of Praise [Salt Lake City: Deseret Book Co., 1999], 93.)
Neal A. Maxwell
"In striving for ultimate submission, our wills constitute all we really have to give God anyway. The usual gifts and their derivatives we give to Him could be stamped justifiably 'Return to Sender,' with a capital S. Even when God receives this one gift in return, the fully faithful will receive 'all that [He] hath' (DC 84:38). What an exchange rate!" (Ensign, May 2002, 38)
Neal A. Maxwell
"It is ironic that many in Jesus' time refused to listen to Him because they were so fixed on Moses. To those who persecuted Him because He had healed an invalid on the Sabbath, he said: 'Had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?' (John 5:46-47. See also Mormon 7:9.) Yet Jesus had personally called, instructed, and tutored Moses! He told the Nephites, 'Behold, . . . the law is fulfilled that was given unto Moses. Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfill the law; therefore it hath an end.' (3 Nephi 15:4-5.)" (Meek and Lowly [Salt Lake City: Deseret Book Co., 1987], 77.)

Matthew 14:16–21; Mark 6:33–44; John 6:5–14
The Savior can magnify my humble offerings to accomplish His purposes.
How might He magnify your efforts as you serve in the Church? 
The Lord can take whatever we have to offer and add to it in order to make things happen. I have seen time and time again where a little effort from Ward members seems to be like the loaves and fishes and great miracles happen.
I have seen with myself that when I do all I can and try to learn all I can to do something for a calling, somehow I am able mohave great effects happen and the results are wonderful. 
What Others Have Said:
Bruce R. McConkie
"John tells us that Jesus 'himself knew what he would do' beforehand (John 6:6), and that this foreknowledge applied also to the preparation for the desert feast we cannot doubt.
"And so, before the miraculous banquet can be served, the table in the desert must be prepared. The question, 'Can God furnish a table in the wilderness?' must be answered anew, as it was in the day of Moses when Jehovah served quail to all Israel. (Ps. 78:13-20.)...It should not be thought a thing unreasonable among them that the Son of God would exercise his creative power to give meat to hungering men. Indeed, their tradition was that when the Messiah came he would-as Moses had done-give them bread from heaven, provide them water to drink, feed them flesh according to their needs. Others before had fed Israel miraculously when their needs were great. Should it not happen again?" (The Mortal Messiah: From Bethlehem to Calvary, 2: 341.)
Neal A. Maxwell
"Only by persisting in His questioning did Jesus succeed in getting His disciples to remember that there were actually twelve baskets of 'leftovers' after the miracle of the loaves (see Matthew 14:15-21; Matt 16:9-10). The Bread of Life always gives 'enough and to spare' (D&C 104:17), but we're so forgetful." (That Ye May Believe, 199.)
James E. Faust
"In our time, we seem to have forgotten the miracle of the five loaves and the two fishes in favor of the miracles wrought by the mind and hand of men. I refer to the marvels of modern transportation and the increasing sophistication of all scientific knowledge, including the new electronic highway. We have forgotten that this amazing knowledge comes to mankind only as God chooses to reveal it, and it should be used for purposes nobler and wiser than mere entertainment....A miracle even greater than that of the loaves and the fishes was the vision of the Prophet Joseph Smith, who saw the Father and the Son in the Sacred Grove near Palmyra, New York. Subsequently the keys, the priesthood, and the saving ordinances were restored in their fulness, and Christ's church was reestablished in our time. Thus God has again 'fed' us and filled our 'baskets' to overflowing." ("Five Loaves and Two Fishes," Ensign, May 1994, 4-5)
James E. Faust
"Some months ago, as Elder Spencer J. Condie and I were in the Salt Lake airport, we unexpectedly met a devoted and faithful couple who have been friends for long years. This couple has spent a lifetime of service, meekly, faithfully, and effectively trying to build up the Church in many places in the world. Elder Condie noted, 'Isn't it remarkable what people with five loaves and two fishes do to build up the kingdom of God.' This kind of quiet, devoted service to me is surely a fulfillment of the word of God 'that the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers' (D&C 1:23). Today I would like to speak of those of us who have only talents equal to five loaves and two fishes to offer the Savior to help feed the multitudes.
"...It has been said that this church does not necessarily attract great people but more often makes ordinary people great. Many nameless people with gifts equal only to five loaves and two small fishes magnify their callings and serve without attention or recognition, feeding literally thousands. In large measure, they make possible the fulfillment of Nebuchadnezzar's dream that the latter-day gospel of Christ would be like a stone cut out of the mountains without hands, rolling forth until it fills the whole earth (see Dan. 2:34-35; D&C 65:2). These are the hundreds of thousands of leaders and teachers in all of the auxiliaries and priesthood quorums, the home teachers, the Relief Society visiting teachers. These are the many humble bishops in the Church, some without formal training but greatly magnified, always learning, with a humble desire to serve the Lord and the people of their wards.
"Any man or woman who enjoys the Master's touch is like potter's clay in his hands. More important than acquiring fame or fortune is being what God wants us to be. Before we came to this earth, we may have been fashioned to do some small good in this life that no one else can do...If God has a work for those with many talents, I believe he also has an important work for those of us who have few." (James E. Faust, "Five Loaves and Two Fishes," Ensign, May 1994, 5-6)

Matthew 14:22–33; Mark 6:45–52; John 6:15–21
Jesus Christ invites me to set aside my fears and doubts and exercise faith in Him.
 What do you learn about discipleship from the Savior’s words and actions in these verses? 
Some times we may have the chance to experience great spiritual things, if we are willing to just leave the boat.
What do you learn from the words and actions of Peter? (See also 1 Nephi 3:7.) 
Peter saw the Savior and wanted to go to Him. Once he was given the ok he left the safety of the boat. He walked on the water, just like Christ. Then he saw the waves and turmoil, which caused him to take his eyes off of Christ and his foundation. Then he sank yet the Lord was there to grab him and bring him back to the surface. 
I think a real important part of this story is never talked about. Once Christ lifted Peter up out of his sinking state, what happened then? How did they get back into the boat? I do not see Christ pulling Peter behind him as he walks on water and then throwing him like a fish into the boat. Rather I see Peter, holding onto Christ WALKING on water, equal with Christ. Side by side, entering the boat. We too can walk on water in our lives if we keep our eye on Christ. When the turmoils and waves reach impossible heights then we need to hold fast to Christ and just keep walking.

What is the Lord inviting you to do that might be like stepping out of the boat? 
Being a true disciple requires me to think of others. To truly love and minister as HE would.
I need to ignore the world around me and lead my family through the waves and rough seas, keeping our eyes on Christ.
We need to willingly walk in kindness and love on a daily basis.
We need to embrace the changes that are coming and see them for what they are; Preparing us for the Second Coming.

What do you find in these verses that gives you courage to exercise your faith in Jesus Christ?
With my eyes on Christ I can ignore the waves. When it gets extra hard He is there to pull me back to the surface and hold me as we walk together.
Being out of the boat is possible because of Him.

What Others Have Said:Dean L. Larsen
"[The Savior] had great power that he could have used to compel people to follow him and to be obedient to his word. Occasionally he demonstrated this power in miraculous ways, but never with the intent to command a following...It was almost as though he feared that men would follow him because of his power rather than as a result of having learned his truths and having valued them because they were true.
"In no incident in the mortal ministry of the Lord is this concern made more manifest than in the case of the feeding of the multitude with the loaves and fishes...Their reaction to this demonstration of power was to attempt to force him to become their king. The benefits of yielding subservience to one who could care for their needs so easily were obvious. Their intentions alarmed the Savior. He left the crowd immediately, and during the night crossed over to the other side of the sea of Galilee near Capernaum.
"...Obviously the truths that Jesus had taught these people had not penetrated their hearts and their understanding. They were untouched by the influence he had wished to effect...It would not have been difficult for Jesus to continue to command the following of these people. Their welfare and their salvation meant more to him than his own life. A few more public miracles could have held them and augmented their numbers. It would have been an easy thing to do. But the essential parts of the equation were not coming together. He did not wish a following on that basis. It must have been a terribly disappointing, frustrating experience for the Master. If they would not follow him because they believed and valued the truths he taught them, he would not have them follow him at all." ("Let Your Light So Shine," Ensign, Sept. 1981, 23-24)
Jeffrey R. Holland
"Peter's faith began to reach heights virtually without equal in the New Testament record. It so surged within him that upon the Lord's invitation, Peter once climbed down out of his fishing boat and 'walked on the water, to go to Jesus.' (Matthew 14:29.) That fact of faith has never been recorded of any other mortal man. If his faith faltered because of treacherous waves and adverse winds, 'perhaps we should take a few steps on [the] water' before ascending to the judgment seat. (See Richard Lloyd Anderson, "Simon Peter," Ensign, February 1975, pp. 47-49.)" (However Long and Hard the Road, 98.)
Gene R. Cook
"We all know the story of Peter walking on the water. He saw Jesus approaching them on the surface of the sea, and, in a great act of faith, said, 'Bid me come unto thee.' (Matthew 14:28.) Jesus bade him to come, and Peter stepped out of the boat. You can imagine his feelings as he put all his weight on his foot and started to step into the Sea of Galilee. Then all of a sudden he was walking, the second man in the history of the world (as far as we know) to walk on water! Then it appears the devil moved into the picture. The wind stirred up, and waves lifted higher, and Peter began to doubt; he was filled with fear; and down he went into that dark, frightening water." (Receiving Answers to Our Prayers, 55.)
Jeffrey R. Holland
"This scriptural account reminds us that the first step in coming to Christ, or in his coming to us, may fill us with something very much like sheer terror. It shouldn't, but it sometimes does. One of the grand ironies of the gospel is that the very source of help and safety being offered us is the thing from which we may, in our mortal shortsightedness, flee. For whatever the reason, I have seen investigators run from baptism, I have seen elders run from a mission call, I have seen sweethearts run from marriage, and I have seen members run from challenging callings. Too often too many of us run from the very things that will bless us and save us and soothe us. Too often we see gospel commitments and commandments as something to be feared and forsaken.
"Let me quote the marvelous Elder James E. Talmage of the Quorum of the Twelve Apostles on this matter: 'Into every adult human life come experiences like unto the battling of the storm-tossed voyagers with contrary winds and threatening seas; ofttimes the night of struggle and danger is far advanced before succor appears; and then, too frequently the saving aid is mistaken for a greater terror. [But,] as came unto [these disciples] in the midst of the turbulent waters, so comes to all who toil in faith, the voice of the Deliverer-'It is I; be not afraid' ' (Jesus the Christ [1916], 337)." ("Come unto Me," Ensign, Apr. 1998, 16)
Neal A. Maxwell
"Perhaps it was Peter's failure to keep his eye fixed on Jesus? Like the not fully committed plowman? Instead of looking straight ahead at Jesus, Peter looked around, computed the odds, and was terrified. As any of us would be! How does one ignore wind-whipped whitecaps?...But if we are willing to proceed with our eye upon Jesus Christ instead of upon all that might go wrong, or upon the waves pounding and swirling about us, if we 'go to Jesus' directly, knowing that He can save us, we will not be forsaken either. Even if we seem to be sinking, we are still to reach out to Him...Oh, the fierce interplay of faith and circumstance!...James said it well, didn't he? If we doubt, we become like those very waves, tossed by the wind! (James 1:6.)" (We Talk of Christ, We Rejoice in Christ, 18.)
Delbert L. Stapley
"The comparison the Lord makes between the wavering soul and the wave of the sea driven with the winds and tossed has touched the lives of many. Most of us have seen the calm seas, and at other times the damage caused when the winds become intense and the waves rise and become powerful, destructive forces. A parallel can be drawn to the buffetings of Satan. When we are serene and on the Lord's side, Satan's influence is not felt; but when we cross over and are deceived by the winds of false doctrine, by the waves of man-made philosophies and sophistries, we can be drenched, submerged, and even drowned in the depths of disbelief, and the Spirit of the Lord driven completely from our lives. These deceived and wavering souls cannot, because of their incontinence, expect to receive anything of the Lord." (Conference Report, April 1970, Second Day-Morning Meeting 74.)
Gene R. Cook
"Then Jesus reached out and saved him, saying, 'O thou of little faith, wherefore didst thou doubt?' (Matthew 14:31.) Jesus could also have added, 'Peter, you were tied to my power, as long as you were believing and walking and having faith. But the moment you let doubt in, see what happens?'
"What a great lesson! And how essential! I'd have to say that as my wife and I have tried over the years to increase our own faith and our family's faith, the greatest challenge we've faced is to really believe with all our hearts, to believe beforehand, to not doubt or fear, and to not give up. If you can do that and have an unshakable faith, you'll receive the blessings you seek-assuming, of course, that what you seek is in harmony with the will of the Lord.
"I've heard some people say, 'I'll try it, but I'm sure it won't work.' And they're right. They're filled with doubt. And I've heard others say, 'I don't know how this will work, but the Lord has promised, and I have confidence it will.' And they're right, because they're filled with faith." (Receiving Answers to Our Prayers, 55-56.)
Neal A. Maxwell
"How can we expect to overcome the world if we are too insulated from its trials and challenges? You will experience at times what might be called some redemptive turbulence. Think, for instance, of the Master and the roiling Sea of Galilee, tossed by the 'wind boisterous' and 'contrary,' and the anguished cry of His followers as in the lyrics we sing, 'Master, the tempest is raging' (see Matt. 14:22-33; Hymns, no. 105). Yet that tempest actually occurred on a tiny little sea only 12 miles by 7 miles! Nevertheless, for that moment, Galilee constituted the real world for those anxious disciples!
"So it is with the little sectors of our lives. The sea may be roiling at times with waves of emotion, such as when one is offended, or by billows of anger, or, more commonly, by self-pity that threatens to swallow us up. Then, for us too, the calming of the Master becomes crucial. Remember how it was: after Christ and Peter came back 'into the ship, the wind ceased' (Matt. 14:32). He can do that for us if we will let Him. It doesn't matter how small our Galilee may seem; the boisterousness and the tempest will at times rage, but the remedy is still the same." ("Jesus, the Perfect Mentor," Ensign, Feb. 2001, 8)
Bruce R. McConkie
"At this point Matthew says: 'Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.' We are left to conclude that those so doing were the sailors or other passengers, for the apostles had long since had such a witness in their souls. To the extent the chosen disciples joined in this worship, it was but a reaffirmation of that which they already knew, even as it is common among us to affirm and reaffirm our knowledge of the divine sonship of this same Holy Being." (The Mortal Messiah: From Bethlehem to Calvary, 2: 360.)
John 6:22–71
As a disciple of Jesus Christ, I must be willing to believe and accept the truth, even when it is hard to do.
Being a true disciple of Christ was never meant to be easy, but it was meant to be rewarding. As we stand with he Church and it’s teachings we are becoming more and more out of synch with the rest of the World. Many do not understand why we cant be more easy going, why we cant change to accommodate them and their sins. The Lord doesn’t change but the world does.
I find it sad that when I talk to some they get mad at me for supporting the Church on different issues. They say I should show them love and respect and allow them to force their way of life and belief on me and my family. When I ask why they cant show me the same respect I am told that it  is different. They don’t have to honor me but I have to honor them..
What Others have said:
Robert E. Wells
"When we hunger and thirst to come unto the Savior, and hunger and thirst to achieve his righteousness, we are led to seek the companionship of the Saints, to gather on the Sabbath, and to enjoy worship, the sacrament, hymns of praise, and the brotherhood of our fellow members. This hunger and thirst of the spirit stimulates fervent and sincere prayers, fasting, good works, and sacrifice, and our desire to go to the temple increases. These lasting joys are more to be sought after than the fleeting pleasures of the world." (The Mount and the Master [Salt Lake City: Deseret Book Co., 1991], 44.)
Bruce R. McConkie
"Let all men forsake the tables of carnality and of false doctrine, where the scoffers of the world, 'walking after their own lusts,' are eating and drinking with gluttonous abandon as men did in the days of Noah...But be it known-whatever the ungodly may suppose, whatever views the spiritually untutored may espouse, whatever foods may be eaten at the evil tables of the world-that here at the Lord's table is found living bread; here is the fountain from which streams of living water flow." (The Millennial Messiah: The Second Coming of the Son of Man [Salt Lake City: Deseret Book Co., 1982], 1.)
J. Reuben Clark, Jr.
"The bread and water that Christ, our Lord gives, are the spiritual food that can bring salvation and exaltation to every human soul...How blessed are we to have this never dimming, always glowing hope, and the eternal knowledge that belongs to us, to comfort us and to urge us on through life, that we may add to God's declared work and glory by gaining for ourselves, and for all believers and doers, the priceless destiny of immortality and eternal life." (Behold the Lamb of God [Salt Lake City: Deseret Book Co., 1991], 128.)
Bruce R. McConkie
"'Jesus never met these murmurs about His supposed parentage and place of birth by revealing to the common crowds the high mystery of His earthly origin.' It sufficed for them to hear the witness borne that he was the Son of the Highest; let the details of his coming be reserved for those whose spiritual stature would enable them to receive the mysteries of godliness." (The Mortal Messiah: From Bethlehem to Calvary, 4 vols. [Salt Lake City: Deseret Book Co., 1979-1981], 2: 376.)
Elder George Teasdale
"We understand that He had drawn us into His fold; for 'no man can come to me,' saith the Lord Jesus Christ, 'except the Father which hath sent Me draw him.'
"My brethren and sisters, do you understand that our Father has drawn you into His fold? Do you young people, who are sons and daughters of the pioneers of this work, realize that God has appointed the bounds of your habitation, and that He hath given you the honor of being the sons and daughters of High Priests, Seventies, Elders, Patriarchs, and Apostles of God? Do you understand that your names are enrolled in the Lamb's book of life, and that it was foreordained from before the foundation of the world for you to be born in the latter days of goodly parents, to have the privileges of the house of the Lord, and to assist in the redemption of the living and the dead? If you do realize this, surely you will manifest it in your works. You will be gentle men, gentle women. You will keep yourselves clean from the iniquities of this unbelieving generation, with all their pride and highmindedness, and you will humble yourselves before our Heavenly Father, and plead before Him, in the name of Jesus Christ, that He will vouchsafe unto you His Spirit and reveal to you your individual missions that you may stand approved of Him both here and hereafter." (Brian H. Stuy, ed., Collected Discourses, 5 vols. [Burbank, Calif., and Woodland Hills, Ut.: B.H.S. Publishing, 1987-1992], vol. 3, March 19, 1893)
Neal A. Maxwell
"...Jesus' followers faced a moment of truth in responding to the Master's teachings...The topics discussed by Jesus included the reality of his Godhood and of the resurrection, which shook then-prevailing beliefs...The full implications of 'hard doctrines' heralded by Jesus will require us to put forth different solutions to the proximate problems of mankind...The basic choice to be made will frame itself in many individual ways with many ironies, but at the testing point it will often take the form of this question: Do I have faith in the Lord Jesus Christ and in his modern prophets?" ("The Value of Home Life," Ensign, Feb. 1972, 4-5)
Neal A. Maxwell
"[The man or woman of Christ] believes deeply in the Beatitudes, but also in those doctrines which tell him 'who' Jesus is. He does not divorce the Sermon on the Mount from the sermon at Capernaum with its hard teachings which caused many to walk 'no more with' Jesus. (John 6:66.) These latter doctrines are likewise a part of the bracing breeze of the scriptures which must be played upon the fevered brow of mankind. ("The Man of Christ," Ensign, May 1975, 101)
Jeffrey R. Holland
"As the world slouches toward the 21st century, many long for something, sometimes cry out for something, but too often scarcely know for what...In an absolutely terrifying way, we see legions who say they are bored with their spouses, their children, and any sense of marital or parental responsibility toward them. Still others, roaring full speed down the dead-end road of hedonism, shout that they will indeed live by bread alone, and the more of it the better. We have it on good word, indeed we have it from the Word Himself, that bread alone-even a lot of it-is not enough.
"During the Savior's Galilean ministry, He chided those who had heard of Him feeding the 5,000 with only five barley loaves and two fishes, and now flocked to Him expecting a free lunch. That food, important as it was, was incidental to the real nourishment He was trying to give them...But this was not the meal they had come for, and the record says, 'From that time many of his disciples went back, and walked no more with him.'
"In that little story is something of the danger in our day. It is that in our contemporary success and sophistication we too may walk away from the vitally crucial bread of eternal life; we may actually choose to be spiritually malnourished, willfully indulging in a kind of spiritual anorexia. Like those childish Galileans of old, we may turn up our noses when divine sustenance is placed before us. Of course the tragedy then as now is that one day, as the Lord Himself has said, 'In an hour when ye think not the summer shall be past, and the harvest ended,' and we will find that our 'souls [are] not saved.' (DC 45:2)" ("He Hath Filled the Hungry with Good Things," Ensign, Nov. 1997, 65)
Vaughn J. Featherstone
"Would you think about that? To whom shall we go if not to him? Where in all the world? In whom could we put our trust? Where could we find the peace that surpasseth understanding? Where, when we've gone to the very limit, to the mountain too high and too wide to get across, where can we go when we need to be on the other side, except to him?
"Now, I suppose we should think how this affects you and me. If we hope to walk with him we need to live a Christlike life...Elder James E. Talmage said that the cost is always the same for every single one of us as we accept Christ and him crucified. The cost everlastingly and always will be the same. It is, simply, all we have. If we are going to be truly his disciples the price could never be less than all we have. Some of us may say, 'I'll go so far, and that's all the farther I can go.' With such an attitude I don't believe we will qualify as true disciples." ("Where Following Him Can Lead Us," Ensign, Feb. 1981, 9)
Dean L. Larsen
"The words of eternal life, while full of transcendent hope and promise, are not easy. The pathway of progress marked by the Lord is filled with challenges and risks. But it is the only way to celestial life. As we move along the path, we have the reassurance of knowing that we follow in the footsteps of one who knows the way, who understands and trusts us to press on, always with his encouragement and supporting strength, but by our own effort and will. He has removed from this path every obstacle that we could not remove ourselves. He now beckons, 'Come to me.'
"On our onward journey, may we draw proper strength and help from each other, and may we be so wise as to avoid any act or desire that would unnecessarily hedge up the way for another." ("Let Your Light So Shine," Ensign, Sept. 1981, 25)
Gordon B. Hinckley
"There was no uncertainty in Peter's mind when the Lord asked him, 'Whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God.' (Matthew 16:15-16.)
"Nor was there any doubt on the part of Peter when the Lord taught the multitude in Capernaum, declaring himself to be the bread of life. Many of his disciples, who would not accept his teaching, 'went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.' (John 6:66-69.)
"...As it was anciently, so has it been in modern times. Without certitude on the part of believers, a religious cause becomes soft, without muscle, without the driving force that would broaden its influence and capture the hearts and affections of men and women. Theology may be argued over, but personal testimony, coupled with performance, cannot be refuted. " (Faith: The Essence of True Religion [Salt Lake City: Deseret Book Co., 1989], 2.)
Russell M. Nelson
"Peter's answer defines the real core of commitment. When we know without a doubt that Jesus is the Christ, we will want to stay with Him. When we are surely converted, the power to endure is ours." (Perfection Pending, and Other Favorite Discourses [Salt Lake City: Deseret Book Co., 1998], 129.)
Harold B. Lee
"Well might we expect, as in the past dispensations, that our worst enemies will be those within our ranks who will betray us. (65-70, p. 1152)
"We pray for our Saints everywhere, pray that they will hold steadfast. But, some of the greatest of our enemies are those within our own ranks. It was the lament of the Master, as He witnessed one of those chosen men, whom under inspiration He chose as one of the Twelve, betray Him with a kiss and for a few paltry pieces of silver turn Him over to His enemies. Judas then stood by and, realizing the enormity of what he had done, took the only escape out to sacrifice himself. And Jesus could only explain that one of the Twelve, meaning Judas, had a devil (see John 6:70-71).
"When we see some of our own today doing similar things, some who have been recognized and honored in the past as teachers and leaders who later fall by the wayside, our hearts are made sore and tender. But sometimes we have to say just like the Master said, 'The devil must have entered into them.' (73-36, p. 379)
"Today the greatest enemies we have are those who, for flattery of the world, would betray the Savior by denying His prophets and making light of Church pronouncements on vital issues that strike at the very foundation of the Lord's work. Such we have among us today-make no mistake." (The Teachings of Harold B. Lee, edited by Clyde J. Williams [Salt Lake City: Bookcraft, 1996], 392.)